The Influence of Indian

           The civilization in the Indian Subcontinent had been highly developed 
since ancient time. When trades became flourished between the East and the 
West, the Indian traders sailed to this region to establish Indian trading 
posts in order to collect goods and products during the off monsoon 
season. These traders brought with them their civilization, cultures, 
philosophy and religions, which were mostly appreciated and adopted by the 
less developed indigenous people. 
        The Indian post was somewhat unlike the "colony" during the colonial 
period, as it was rarely meant to involve in politics of the native land. 
The Indians were concerned mainly in trading and in collecting goods from 
the local to sell in distant lands. 
The excavation at Eo Oc, a Funanese main port lying in South Vietnam 
today, revealed that the region was one of the prominent transitory points 
between the West and the East, and the trading connection between the two 
distant continents was well established. The unearthed artifacts at Eo Oc 
disclosed those goods originated from as far as the Roman Empire in the 
West and the Chinese civilization in the Far East. 
During those days, the indigenous people were far less civilized than the 
Indian travelers and it was not surprising to find that they accepted many 
aspects from their foreign folks by which they deemed to be better and 
beneficial. One of these aspects were the religious and cultural elements 
of the Indian civilization. The natives adopted Hinduism as their religion 
and its gods Shiva and Vishnu were revered as their supreme gods. It was 
also found that the Brahmins, a learned caste of India, were invited into 
the royal courts to help in administration during the Funan period (1st 
century - 613 A.D) which was a predecessor of the Khmer civilization. In 
addition to the religious belief, the natives also learned the engineering 
skills such as the irrigation system as well as stone carving from the 
Indian Brahmins. 
        The extensive activities of Indian trading in the region seem to have 
ceased after the fall of the Roman Empire in 5th century, however, its 
relics were passed on to the next generations.
When the Khmer civilization evolved in early 9th century, the Khmer 
inherited several elements from its predecessor as well as those from the 
Indian civilization. Its first king Jayavarman II crowned himself as a 
deva-raja or "god-king" in 802 A.D, and his regime was more or less a 
replica of the successful Indian monarchy. Numerous impressive temples and 
monuments were built throughout the empire in successive centuries in 
order to praise the Hindu gods. These monuments are collectively known to 
us as the Angkor Temples (or Khmer temples), and the most famous ones are 
the Angkor Wat and the Angkor Thom (Bayon), both of which resided on the 
vast plain of Siemreap in Cambodia.
        The process through which the Indian civilization had asserted a great 
influence upon another civilization was termed by the historians as 
"Indianization". However, the Khmer had never been fully Indianized as 
the term suggested. Although the Khmer adopted many aspects of Indian 
cultural and religious elements, the way of Indian life did not penetrate 
deeply into the root of Khmer civilization which was consisted of the 
laymen who still maintained their own way of life-style.
 

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